I love sports. I mean, I just love them. I’m a statistical freak, I really want to go “Stump the Schwab” and I want to show Schwabie that I can destroy him at stats when it is what he reads for a living. I don’t know where I’m going with that.
Anyway, I love college sports more than professional sports. I was inspired to blog this after watching the end of the North Carolina/Gonzaga college basketball game. It was amazing. The chanting, the jumping, the craziness, it’s phenominal. It is the fans of college athletics that makes it far superior to professional sports. Much like a soccer chant at the World Cup, or the electricity of a match up experienced live at the stadium, the viewer is envigorated from the frantic frenzy that takes place on their television screen during a collegiant sporting event. Holy cow.
Cameron Crazies and Whoo Pig Sooey.
These kids are just insane. Bonkers for their team. And even if your alma mater isn’t Duke or Arkansas, you still experience feelings of hate or love for the team, or at least the team’s fans. If you do not fall into one of those catagories, you have no soul, or you’re a woman.
But alas, there are problems feuding between college sports and their athletes. And instead of plagiarizing or giving you a synopsis of my viewpoints on this issue, I’ll present to you my writing hero, Malcolm Gladwell. He offers quite an article on it, and of course, my viewpoint on this mirrors his. The following is completely the work of Malcolm Gladwell, all rights and credit go to him. I love you baby.
“There is an adage in the legal world that difficult cases make bad law—that is, that it is foolish to draw general principles from exceptional circumstances. A number of readers have argued that this is just what I’ve done with the Bomar and McElrathbey examples. After all, most college athletes don’t cheat, and most college athletes aren’t the legal guardians of their little brothers. So why toss out a system that works perfectly well in most cases because of its failures on the margin?
I think that’s a fair criticism. So let me try again. I don’t agree that Bomar and McElrathbey really are “difficult cases.” Although the particular circumstances in which they ran afoul of the NCAA are unusual, the reason for their predicament is not. In fact, I think, both cases point to a problem that runs through the NCAA’s treatment of just about everyone: the idea that a regulatory agency can have jurisdiction over the entire life of athlete.
I made this point before, briefly. But it’s worth restating in more detail. McElrathbey is an athlete. He is also a student, a brother and, now the legal guardian of his younger brother. The NCAA’s formal mandate is to govern students in their capacity as athletes. But here, in forbidding McElrathbey from accepting outside donations to help him take care of his little brother, the NCAA has extended its jurisdiction to govern McElrathbey in his capacity as a brother and legal guardian.
I think that’s outrageous. We all accept the fact that if we attend a high school or a college, that institution can impose a certain behavioral code on us when we are attending that school. But a high school that forbids its students to wear miniskirts or jeans or torn t-shirts cannot extend those restrictions to the way students dress when they aren’t at school. Authority is necessarily tempered by the question of jurisdiction.
Bomar’s case raises the same issue. His ability as a football player made him a celebrity in Norman Oklahoma. Because of that celebrity, the car dealership that employed him was willing to pay him an extra several thousand dollars (the $18,000 figure initially quoted in some news reports, by the way, is wrong). Was that sleazy? Of course it was. Was it an underhanded way for a booster to get money to a star player? Totally. But working at a car dealership is not playing football, and football the only thing over which the NCAA rightfully has jurisdiction. Sure Bomar got paid for doing little or nothing. But the hallways of Oklahoma—like the hallways of every college in this country—are filled with students who for one reason or another got paid a lot of money on their summer vacation to do little or nothing. (I would include myself in this. In the summer of my junior year the Government of Ontario paid me to do almost nothing at a theater group called Toronto Workshop Productions. Let just say a good time was had by all).
The NCAA would respond that they have to police Bomar and McElrathbey in all of their various roles and incarnations because they are defending an all inclusive ethic—amateurism. To be an amateur is like being a virgin. It’s not situational. It’s absolute. McElrathbey, the NCAA would say, has to understand that the requirements of amateurism, in his instance, are in unfortunate but unavoidable conflict with the freedom to accept outside financial assistance.
Fine. In theory, I can buy that argument.
But wait. Surely if you want to defend an absolute ethic, you have to defend it absolutely. That’s the way it was in the late 19th century, when the principles of amateur sport were first codified. Back then, the games were free. The coaches were volunteers, and certainly no one was pulling down millions of dollars from Bowl Game appearances. The amateur ideal applied to everyone.
Now? It only applies to athletes. If I’m Oklahoma, I’m allowed by the NCAA to trade on the celebrity created by my football prowess and sign a $500,000 endorsement deal with Nike. But if I’m Oklahoma’s quarterback, I’m not allowed to trade on the celebrity created by my football prowess and make a few extra dollars in my part-time job. If I’m Clemson University, I can pay my men’s football coach $1.1 million a year in salary to coach an “amateur” athletic team. But if my cornerback wants to accept gifts from the public to help raise his little brother, he can’t. Why? Because he happens to play on that “amateur” football team. I repeat what I wrote in that last post. I cannot, for the life of me, make sense of that position.
I’m not advocating the end of amateurism. I think the NCAA killed amateurism long ago, when it decided that this grand noble “ethic” applied only to athletes, and not the coaches and athletic departments and schools they play for.”